About Janus
Some years ago, a friend of this writer observed during some marathon debate or another that I had a nasty habit of taking two sides in an argument, and he derisively called me Janus from then on.
Each contributor here represents distinct personalities in the mind of one man:
When of one mind, Janus' views
form a composite of his two main sides. He attempts to consider issues with care and thoughtfulness, though he remains biased towards Christianity and Western
traditions. Outsiders might call him a Conservative, but in fact he is a Fundamentalist in that he promotes the Christian values that raised Western civilization to its peak.
At times, Janus possesses two minds on a given subject. Sometimes these thoughts oppose one another; sometimes they
merely differ. At other times, one mind will take interest in a matter while the other will not. The two sides might even agree, but for different reasons.
One of the faces, looking to our right and called Patulcius, is the headstrong and determined side of Janus, tending to authoritarian ideals. Patulcius looks to history and upholds the traditions of
Christianity and Western civilization, and the well-being of Western nations. Patulcius sees world events as a struggle between divine and demonic
forces.
The other face—the easy-going, more open-minded, left-facing Clusivius—dislikes authority and prefers a more individualistic outlook. Clusivius looks to the future and contemplates changes. While
Christian, Clusivius takes an interest in the well-being of other civilizations as well as the Western. Clusivius tends to believe that elitist conspiracies play a major part in world events.
When possible, the complete Janus seeks to form a synthesis of the two sides when making a decision. At other times Janus allows any differences to stand without resolution. But now and again the two sides must battle one another until one side wins Janus' acceptance.
Other Contributers
Tending to sensationalize, and sometimes to hyperbolize, C. F. van Niekerk over-analyzes any number of subjects from mundane minutiae to the great philosophical questions of life itself.
Katáxiros, the parched one, alone and adrift at sea, yet ever rowing ahead anyhow, sometimes weakly and sometimes vigorously, thirsting after God through the Orthodox Christian Church, contemplating the ways of the Lord, recognizing that while he is inadequate to the task, he must press ever ahead. Katáxiros writes about matters pertaining specifically to the Orthodox Church.
Barzillai Alpheus Bozarth claims to be a 19th Century man marooned in the 21st Century after a failed experiment in inter-dimensional travel. Not at all impressed with the wonders of our time, he would give just about anything to return to his beloved world of "horse manure and civilized etiquette". Barzillai writes historical observations and pores over old books and documents.
We don't know what to make of the Wanderer. He walks in with the moon and rolls out with the wind. He uses no name; the smells of rank sweat, dirt, and smoke mark him as much as anything. He's always near, but never close. Heedless of human ideals and bounds, he stands unyielding for honor on the ground. He's practical to a fault when he's not romantic to even greater fault. He says little, but when he does finally speak, we listen up. The Wanderer is our lawman of final resort. By hook or by crook, he sees a job done, just don't ask how. Frankly, we're a little afraid of the Wanderer.
Nature can be cruel to mankind.
If Concussus had his way, nature would be crueler yet. Concussus tends to arrive at the blackest of times, when humanity seems the most despicable.
Diabolus, the devil's advocate. Sometimes we are tempted to embrace the evil world that we despise. Diabolus is there to encourage us in this folly. Fortunately a rare visitor here.