– 26 January 2024 –
Janus:
All over the countryside of the United States, thousands of old wooden barns are rotting away. Many of these barns stand anachronistically on old farmsteads that now belong to non-farmers, newcomers who often have little or no real connection to the surrounding communities and who lack the means or interest to maintain the buildings. Many other old wooden barns belong to an ever-shrinking number of absentee farmers who till ever-growing acreages of the country in what increasingly amounts to industrial-agricultural oligarchy; often these old barns sit on otherwise empty lots where an old farmhouse was torn down decades ago.
Most of the people who live “out in the country” have nothing to do with commercial agriculture, or even subsistence agriculture. Townies and exurbanites mortgage old farmhouses—or newly built suburban-style houses—that sit on a few acres of land with some outbuildings that often include the old rustic barn. Most of the non-agricultural owners use these barns (if they use them at all) to store some lawn and garden equipment, like oversized garages, or to store junk and overflow from their excess consumption.
Some of these newcomers have adopted the current fad of the bourgeois homesteading family, and some merely commute, but seldom do any of these people possess the funds, the time, or the know-how to make their hobby farms work.
Giant wooden-framed barns are expensive to maintain for single families, especially for what amounts to colonizing suburbanites, and most of their barns show signs of neglect and disrepair because they simply don’t have the resources to keep them up.
At present, hundreds of old wooden barns are collapsing into ruins every year. Good people with noble hearts lament this loss, and some of them are working to restore what barns remain, especially the sites with historic interest. They gather what few resources they can scrounge from state and private donors, and they manage to help a few. I applaud their efforts; they are certainly worthwhile:
But in the grand scheme of things, with a few exceptions, in the present-day system, if nothing changes, these old barns are doomed. Most of them get scrapped, the “barn wood” sold for fake antiques and “country/rustic” boomer aesthetics; and once the boomers die off, so do their home decorating fads. A few other old barns, usually close to larger cities, get “rehabilitated” into upscale wineries, hipster resorts, and fancy wedding halls (fates worse than death?)
But most of the old barns that still stand will simply fall over and get unceremoniously removed over the next generation.
Why are there so many neglected barns, anyway? Well, the simple answer is that hardly anyone makes their living as a farmer anymore. When these barns were built, typically from 1850 to 1920, most of the families in the country were farmers. According the the US Department of Agriculture, almost almost 70% of Americans were employed in agriculture in 1840, roughly 50% in 1880, about 15% in 1950, to about 1% today. More pertinently, the absolute number of farmers peaked at 11.8 million around 1910. From that time, fewer and fewer people have farmed more and more agricultural land thanks to advances in technology and social changes that made city life more accessible.
But another part of the answer is that pole barns replaced the old wooden barns. Pole barns are cheaper in labor and materials than the old timber-frame and post-and-beam barns even while they don’t last as long. The pole barns grew in popularity in America during the 1930’s to the point where now the old-fashioned timber-frame or post-and-beam structures are mainly built by romantics who are wealthy enough to employ the few remaining tradesmen who can still build them.
Nowadays, all-metal outbuildings are also growing more popular. While pole barns use wood frames (even if the wood is covered with metal siding and roofing), metal buildings use steel beams for the building frames. These metal buildings cost more than pole barns, but they tend to last longer and require less maintenance, making them better-suited to large-scale industrial agriculture and smaller-scale ex-urbanite “lifestyles.” Can modern, metallic barns survive longer in place than their ancient timber-frame ancestors? It’s hard to say. But in the question of character, the sterile metal buildings fall far short.
In all, the old barns that we still see throughout the North American countryside today represent a time when building methods reflected a more organic, long-term mindset for both individual families and common society than the individualist, single-lifetime attitudes of today.
In those earlier days, both skilled labor and solid materials cost less and existed more commonly, while hard cash was more scarce. Nowadays, banks throw around mortgaged cash through our financialized, ponzi-scheme economic system, but solid, natural materials and skilled labor have grown rare.
Modern, industrial methods and economic outlooks have promoted the artificial, the uniform, and the temporary at the expense of the natural, the organic, and the ancient. In Europe, ancient frame-built houses and barns still commonly exist that were built centuries ago in Medieval times or even before, but Europeans still (barely) maintain a longer-term outlook than their American transplants. In America, we are struggling to maintain 100-year-old barns and houses.
A minority of “heritage” Americans are scrambling to preserve these old barns because, deep down, they yearn for connection to their lost roots and to a natural, organic order. They sense that we have lost our personal and societal connections to family and natural community, and they wish to preserve the visible traces of these precious reminders.
They face an uphill battle. They are so few!
We can only hope that the poisonous system that has dissolved natural, rooted bonds and long-term thinking will soon implode under the neglected weight of its own cheap, throw-away construction. We can hope that this dystopia will collapse before all of these old barns have themselves fallen in, and before the benefactors of these old barns have died off with them.